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Alexandre Saint-Yves d'Alveydre published the first “reliable” account of Agartha in Europe. According to him, the secret world of Agartha and all of its wisdom and wealth “will be accessible for all mankind, when Christianity lives up to the commandments which were once drafted by Moses and Jesus,” meaning “When the Anarchy which exists in our world is replaced by the Synarchy.” Saint-Yves' version of the history of Agartha is based upon “revealed” information, meaning received by Saint-Yves himself through “attunement.”

The explorer Ferdynand Ossendowski wrote a book in 1922 titled Beasts, Men and Gods. In the book, Ossendowski tells of a story which was imparted to him concerning a subterranean kingdom which exists inside the earth. This kingdom was known to the Buddhists as Agharti.

In Thracians and Dacians legend, it is said that there are underground chambers occupied by an ancient God called Zalmoxis. In Mesopotamian religion, there is a story of a man who, after traveling through the darkness of a tunnel in the mountain of “Mashu,” entered a subterranean garden. There is an ancient legend held in Mexican folklore that a cave in a mountain five miles south of Ojinaga, Mexico, is possessed by devilish creatures who came from inside the earth. There are also legends that say the ancestors of the Inca Empire came from underground caves which are located east of Cuzco, Peru.

Agartha is frequently associated or confused with Shambhala, which figures prominently in Vajrayana Buddhism and Tibetan Kalachakra teachings, revived in the West by Blavatsky and the Theosophical Society. It is often represented as a great interior cavern-city filled with clocks and strange birds.

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from <Qocheedy Daiin>, released February 9, 1944

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